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Queen’s University Belfast (www.qub.ac.uk) has a proud academic tradition that stretches back over 160 years from its establishment by Queen Victoria in 1845 as one of three Queen’s Colleges in Ireland. It received its Royal Charter from King Edward VII in 1908, becoming an independent university in its own right. Today its beautiful campus attracts visitors from far and wide.
Getting to Queen's University
The University is situated on University Road, about one mile from Belfast city centre, and is easily accessible by bus, train or on foot. For information on getting to Belfast, see Travel Information.
Belfast is the capital city of Northern Ireland, a place with an amazing variety of landscapes, cultural attractions and leisure opportunities as well as an intriguing - and famously complex - history. Within a few hours of Belfast, one can visit pre-Christian burial sites, coastlines of legend and famous cathedrals.
Belfast boasts an impressive architectural heritage: from the proud City Hall in the heart of the city, to the beautifully restored carved stone and ironwork of St. George's Market near the waterfront, and the elegant Linen Hall Library with its priceless collection of books. It is also home to the world's oldest aircraft production company, the Titanic was built here, and it’s where the tractor and the tyre were created.
The city has undergone a metamorphosis in recent years: the mighty £100 million Odyssey complex, the Waterfront Hall, new galleries, new public and private developments are all part of the transformation. But the people are as warm and witty as ever, and city pubs like the Crown Liquor Saloon in Great Victoria Street still buzz with the friendliness and humour of the city's residents.
And did you know that Belfast is said (by The British Council) to have the lowest cost of living in the UK ? It has been voted one of the top 10 cities on the rise (Lonely Planet Blue List) and is considered the second safest city in the world behind Tokyo (United Nations). In 2009 leading travel guide publisher Frommer's named Belfast as one of its top 12 world travel destinations.
Conference Registration for IATIS 2012 will open on Tuesday 20th March 2012.
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Call for Papers
In Latin America, translation has had a crucial importance in shaping identities, in contesting or supporting nationalist discourse, in establishing contact between different –and often asymmetric– linguistic communities. An already considerable body of research documents the role of translators and interpreters in the Colonial context, in the constitution of nation-States, in the renovation of literary repertoires. In those processes, Latin American letrados in the nineteenth century and intellectuals in the twentieth century were active agents of cultural and literary exchanges. In addition, travel narratives can be read as cultural translations in colonial and postcolonial contexts. In present-day Latin America, translation is a field in which the strains between source and target languages/cultures: Spanish and Brazilian Portuguese, these and English and other foreign languages, Spanish and native languages, are at stake.
Focusing especially in the thematic areas suggested in the Call for Panel Proposals, this panel proposal aims at exploring the practice of translation in Latin America, its politics, its poetics and its history.
Dr. Andrea Pagni is Professor of Latin American Studies at the Universität Erlangen-Nürnberg in Germany. She specializes in Latin American literary translation and travel literature and in Argentine literature of the nineteenth and twentieth centuries. She has published Post/Koloniale Reisen (1997) and has edited El exilio republicano español en México y Argentina (2011) and América Latina, espacio de traducciones (2004). She is also co-editor of Argentinien Heute (2010), Memorias de la nación en América Latina (2008), Blicke auf Afrika nach 1900 (2002), Crossing the Atlantic. Travel Literature and the Perception of the Other (1992) and Literatura Argentina Hoy - De la Dictadura a la Democracia (1989). She has also published articles on literary translations by Latin American writers in nineteenth century, Latin American travel literature, and Argentine literature in various anthologies and academic journals.
Gertrudis Payàs (Ph. D. Translation Studies, University of Ottawa, 2005) teaches at the Universidad Católica de Temuco, in Chile, and has been visiting professor for History of Translation at El Colegio de México. She is a member of research groups Alfaqueque (Universidad de Salamanca) and Frontera de Lenguas (U. C. de Temuco), specializing in history of translation and interpretation in Hispanic contexts. Recent publications are the reedition of J.T. Medina’s Biblioteca Chilena de Traductores (1821-1924) (2007) and El revés del tapiz. Traducción y discurso de identidad en la Nueva España (1521-1821) (2010). She is currently directing a 3-year research interdisciplinary project on the impact of translation and interpretation in the Araucanian Frontier during 17th-19th centuries (Fondecyt-regular 1090459, Chile) and is also responsible for the Chilean section of a projected biographical dictionary oh Hispano-American translation (FFI2009-13326, Spain).
Call for Papers
The invisible and neutral interpreter profile that emerged out of the drive towards professionalization of conference interpreting prevailed in early work in interpreting studies. The discipline experienced a volte-face at the turn of the present century however, with the growing scholarship on community interpreting, civil society interpreting and interpreting in conflicts. The recognition of interpreting as a situated practice has shifted the focus of research from interpreters’ detachment to allegiances, from deontology to ethics, from training skilled practitioners to educating socially aware professionals. In an invitation to take stock of these developments and to further the analysis of the embeddedness of interpreters in the social fabric, this panel aims to bring together critical reflections and research work on the relationships between interpreting and society, with a particular emphasis on issues of ethics and social responsibility.
It welcomes contributions on conference interpreting, community interpreting, court interpreting, sign language interpreting, interpreting in conflict, or other ad hoc interpreting practices that may arise to respond to societal needs.
Contributions that address the following topics are particularly welcome:
Call for Papers
Since the foundation of the academic discipline of Translation Studies after World War II, the asymmetries and anisomorphisms of cultures and languages have been recognized and well articulated as a central theoretical issue for Translation Studies and as fundamental challenges for practicing translators and interpreters. The translation of categories and concepts brings these issues to the fore. Categories and concepts sit at the intersection of cultural and linguistic asymmetries and anisomorphisms: they are the foundation of cultural dispositions and practices, as well as cultural structures. At the same time categories and concepts are normally expressed in language: they are signaled, recognized, and taught in significant ways through linguistic means, and their contrastive boundaries are delimited by linguistic contrasts, semantic fields, and usages.
This panel explores productive ways to think about, approach, and model cross-cultural categories and concepts (such as the concepts literature, language, game, and translation itself) when such concepts themselves move across cultural and linguistic boundaries in translation, interpreting, and other cross-cultural forms of interface. Among other things, the panel will further explore the question of whether prototype theory can be utilized or whether in cross-linguistic situations (assuming independent linguistic and cultural traditions) one must turn to a cluster-concept approach.
Presentations are invited that discuss both the macrolevels and microlevels of such questions pertaining to concepts and categories, drawing from cognitive science, neuroscience, and just plain common sense.
Call for Papers
‘Large’ and ‘small’ nations within official national boundaries co-live and preserve cultural identities in various forms. In some geographical areas, the recognition and protection of cultural heritage, including language, have entailed tensions between local, regional and national governments and users of the so-called minority languages. These tensions have been mirrored in educational curricula, in the media and in the social and political groups aiming at the promotion of these languages.
Within this panorama, translation activities contribute to the debate about the political recognition of language rights and to the processes of standardisation and normalisation of minority languages. In the last few decades, global-local economic forces, the use of far-reaching media such as the Internet and the promotion of domestic interests and commodities have increasingly affected the translation market, as there has been a growing demand for translation into and from the minority languages. Thus new tensions have been steadily arising, resulting in domesticated and foreignised cultural and language elements, and leading to the consolidation and of some texts and identities, and the fading of others.
Thus, this panel invites contributions that may offer different angles on the social, ideological and cultural implications of translating from and into a minority language. Possible topics that could be addressed include
Call for Papers
Arabic literature, declared Edward Said in 1990, "remains relatively unknown and unread in the West, for reasons that are unique, even remarkable." Twenty years later, there has certainly been an increase in the availability of Arabic literary and non-literary works in several European languages, and more attention is being given to current publications in Arabic. Yet, considering the great interest in the West in Arab and Muslim societies, translating and publishing Arabic works in several Western languages is still often seen as nothing less than a gamble.
Whether it is their illustrative social value, their exotic appeal, their connection to current trends, Arabic works often have to give justifications for their existence in Western languages, other than their own intrinsic merit. One very effective pass to translation has been the "controversial" or "subversive" status of a work in Arabic. Writings viewed as subverting political, social, and religious establishments or defying moral codes (especially when accompanied by public outcries or bans of any kind) have usually been given priority by translators and publishers in the West.
This panel seeks to explore, from various angles, the translation of works considered controversial or subversive in Arabic. Our aim is to examine the factors influencing the selection of works for translation, the choices and dilemmas facing translators and publishers in the process of transferring the work from Arabic, and the recent developments and current state of the field.
We welcome contributions that benefit from recent research in translation studies, especially those engaging critically with traditional paradigms in translation theory or scholarship on Arabic literature, society, and politics.
Some of the questions that the panel addresses are:
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