Guest Editors: Jinsil CHOI, Jonathan EVANS and Kyung Hye KIM
This special issue will investigate the role of translation in the rapidly changing and developing environment of global media streaming. While there have been calls to ‘recenter globalization’ since the early 2000s (e.g. Iwabuchi 2002), since the late 2000s the development of streaming media has effectively disrupted older linear flow patterns of film and media distribution and consumption. There is now globally more access in translation to what had been marginalised cultures in the global media ecology, such as South Korea, Taiwan, Thailand and Nigeria. In turn, these so-called marginalised cultures in the global media ecology, which had been previously largely dominated by Hollywood, now enjoy wider access in translation to media cultures which had been much less explored or ignored in their home cultures: Korean audiences having a greater access to Danish, German, and Spanish media, for instance. Streaming service platforms turned content creators such as Amazon, Netflix and Rakuten Viki are in the process of overturning previous understandings of the global mediasphere and accelerating the dynamics of the media landscape, enabling contraflow of media content and de/recentering understandings of global media production. Increasingly invested in international services, streaming companies’ practices fragment, deconstruct and reconfigure media space.
Video streaming sites such as Youtube, where original content is also distributed, contribute to this refashioning of media distribution and reception and further complicate the relationship between translator, content provider and creator. Yet the process is not limited to disruptive new companies: established multinational media and technology companies such as Disney and Apple have recently launched new streaming services, suggesting that the field is in a constant process of reconfiguration as different agents emerge, rise to power or struggle to hold market share. The effect of the Covid-19 pandemic has yet to be fully understood, but streaming has been a significant part of people’s media consumption during lockdown, and is expected to precipitate pronounced reconfiguration of the contemporary global media ecosystem. While there is a growing body of work on streaming from media studies (Dixon 2013; Smith and Telang 2016; Johnson 2018; Lobato 2019; Pallister 2019), there has been considerably less research on the relationship between translation and streaming (with the exceptions of Dwyer 2017; Pedersen 2018).
Translation is central to these recent disruptions of the media field, as streaming providers offer most media content in translated versions, be it dubbed or subtitled, propelling the cultural mobility of media content across national and linguistic borders. Netflix, for example, functions as a particularly disruptive force by offering an ever wider range of genres and non-English language series tailored to specific groups of people around the world (Barker and Wiatrowski 2017), to the extent that it supported more than 20 languages by 2017 and approached “an inflection point where English won’t be the primary viewing experience on Netflix” (Netflix 2017). Not all translations on streaming platforms are official, and there continue to be thriving fan translation cultures on streaming platforms such as Youtube and Viki which offer access to media between what Casanova (1999) calls ‘dominated’ cultures, as well as between ‘dominating’ and ‘dominated’ cultures. This increasing fluidity is having a significant effect on Anglosphere understandings of world media, which had previously seen ‘foreign’ film and TV as elite, highbrow productions but now, especially through streaming platforms and fansubbing, more popular media such as Korean soap operas or Chinese teenage TV dramas are becoming widely available. As such, Eurocentric notions of popular media (Shohat and Stam 1994) need rethinking to take into account the increasing circulation of media products from around the world and the shifting balances of soft power (Nye 2004) related to the streaming of media content. How, for instance, does access to Chinese soap operas in translation affect the image of China in the world and its soft power? How does streaming invert and alter previous hierarchies? At the same time, the massive abundance of available media around the globe is creating a scarcity of attention and affecting a new attention ecology (Citton 2017) which risks ‘dominated’ languages and cultures being overlooked in the sheer quantity of ‘dominating’ language production. How then do streaming and translation filter media for consumers? Are streaming services and video sites reinforcing, or challenging, existing inequalities of access and distribution through curation and selection of languages to translate into? What effect is this having on the dominance of ‘global’ English? Importantly, how does the curation of media content through translation and streaming promote or silence communities such as the LGBT community, the Deaf or ethnic minorities? It is not a given that access to media from many different nations will be representative of the diversity within those nations. How do notions of alterity change in globalised media?
The topic of translation and streaming, then, has significant relationships not only with language and contemporary media consumption, but also soft power and global understandings of alterity. This special issue aims to explore the role of translation in the streaming epoch, especially in relation to the shifting definition of ‘peripheral/dominated’ and ‘central/dominating’ media producing cultures. We welcome contributions critically addressing translation (understood broadly) in the global media environment that has been created in relation to streaming and on demand services. Topics of interest include, but are not limited to:
• Video streaming giants (e.g. Netflix, Amazon) and translation
• Transnational and translational co-productions for international streaming
• Shifting notions of centre/dominant and periphery/dominated and ways of retheorising the position of cultures in the current media ecology
• Streaming, translation and the asymmetrical media environment
• Minoritised groups in translation and streaming media
• Translation as a form of curation of media
• Economies of attention, digital distribution and translation
• Shadow economies of media translation and their effects on global circulation
• South-South or other ‘dominated-dominated’ translation practices (i.e. that do not pass through ‘dominant’ languages) for popular media
Please send any queries to the special issue editors, Jinsil CHOI (diane45@kmu.ac.kr), Jonathan EVANS (jonathan.e.evans@glasgow.ac.uk) and Kyung Hye KIM (kyunghye.kim@sjtu.edu.cn). The deadline for abstracts (400-500 words) is 1 February 2021, to be submitted to the special issue editors.
Submission of abstracts: 1 February 2021
For more information, click here
Call for AbstractConference: the 19th International Postgraduate Conference in Translation and Interpreting (IPCITI)Venue: Dublin City UniversityDate: 3-4 December 2026Theme: Across Academia and Industry: (In)Visibility and Interdisciplinarity in Translation and InterpretingTopics include:Interdisciplinary engagement with translation and interpreting studies (e.g. Comparative Literature, Linguistics, Cultural Studies, Sociology and Anthropology)Interdisciplinarity and knowledge exchange in translation and interpreting studies (e.g. Communication Studies, Information Science, Higher Education Studies)Visibility and invisibility of translation and interpreting research (e.g. Sociology of Knowledge, Media Studies)Translation and interpreting across academia, institutions and industry (e.g. International Relations, Public Policy)Translation and interpreting technologies and digital practices (Computer Science, Human-Computer Interaction (HCI), Natural Language Processing (NLP))Translator and interpreter training and pedagogy (e.g. Curriculum Design, Cognitive Psychology, Applied Linguistics)Community and public service interpreting (e.g. Medical Humanities, Social Work)Specialised translation (e.g. terminology, literary translation, audiovisual translation, localisation)Professional identities, ethics, and labour conditions (e.g. Professional Ethics, Labour Economics, Human Resource Management)Translation, migration, multilingualism, human rights, and social justice (e.g. Human Rights Law, Migration Studies, Political Philosophy)Critical approaches to translation studies (e.g. Decolonisation of Translation and Interpreting Studies, Postcolonial Theory, Gender Studies, Critical Discourse Analysis, Deconstruction)Innovative, creative and interdisciplinary research methodologies in translation and interpreting studies (e.g. Digital Humanities, Corpus Linguistics, Ethnography, Mixed Methods Research)Translation and interpreting in crisis and conflict settings (e.g. Peace and Conflict Studies, Disaster Management, Risk and Crisis Communication)Deadline for abstract submission: 31 August 2026More details: https://www.dcu.ie/ctts/ipciti-2026
Call for Papers:Journal: Special Issue of Translation and Interpreting Studies (John Benjamins).The journal is inviting submissions for extended abstracts for a special issue of Translation and Interpreting Studies (John Benjamins) on the topic of 'Knowledge Construction in Multilingual Research: Research Ethics Meets Translation Theory' Editors: Robert Gibb, Nadja Grbić, and Rafael Schögler.Submissions of extended abstracts (300-500 words) can be sent to the guest editors until 15 September 2026.More details: https://static.uni-graz.at/fileadmin/gewi-institute/Translationswissenschaft/Bilder/2026/Special-issue_TiS_2029_gibb_grbic_schoegler.pdf
Call for Papers: Journal: BRIDGE: TRENDS AND TRADITIONS IN TRANSLATION AND INTERPRETING STUDIESThemes: Audiovisual Translation at the Crossroads: Special Issue: Bridging Media Accessibility, AI, and EFL Education. Special Issue, Vol. 7(2), 2026.Editor: Angela SileoCovered Topics:AVT and Artificial Intelligence (AI), the technological dimension;AVT and Media Accessibility (MA), the social dimension; andAVT in EFL (English as a Foreign Language) education, the didactic dimension.Deadline for submission: 23 November 2026More details: https://www.bridge.ff.ukf.sk/index.php/bridge/callforpapers
International Association for Translation and Intercultural Studies9th International ConferenceUniversity of Canterbury | Te Whare Wānanga o WaitahaChristchurch, New Zealand7-10 December Interculturality and Hospitality in Times of Crisis Conference Theme Language, hospitality, and crisis are, and always have been, historically and globally intertwined concepts. The notion of hospitality is deeply rooted in complex and long-standing histories of encounters; of conflict and persecution; but also of travel and adventure. The specular relationship between alterity and subjectivity is at its core, and so too is the very fabric of sociability. The closest Te Reo Māori equivalent to hospitality, manaakitanga, echoes this dynamic, as it implies the collective nurturing of relationships in which the mana (dignity, prestige, and spiritual power) of all those involved is upheld and elevated. From these histories and terms, we are confronted with the (unwritten) rules, obligations, and laws related to hospitality which encapsulate examples on a micro- and macrostructural level: from welcoming guests into a nation—as immigrants or refugees—to providing shelter and support in the community in times of crisis, right down to individual acts of kindness and aid, such as welcoming a friend, family-member or stranger into one’s home. However, not all guests and hosts are created equal, and hospitality is not always synonymous with kindness and welcoming. The (de)colonial perspectives evident from Latin America to Oceania and beyond, where indigenous peoples were constructed as ‘unwelcome guests’ in their own land, offer fruitful examples of how historically, as well as in contemporary contexts, hospitality has often functioned as a lens through which asymmetrical power relations can be understood. Several linguists and philosophers have scrutinized the ambivalence inherent to hospitality, elucidating its semantic and pragmatic conceptions, as well as its etymological misunderstandings and polysemy. Paola Zaccaria summarizes this dynamic as follows: “In Latin, the guest, being a stranger, was called both hospes (whence the etymological root of hospitality) and hostis, which means “enemy.” [Émile] Benveniste argued that the notion of favorable stranger evolved into guest, while a hostile stranger was considered an enemy" (Zaccaria, 2022, p. 182). Such etymological linkage led Jacques Derrida to coin the neologism “hostipitality” (Derrida & Dufourmantelle, 2000), suggesting that welcoming the Other can lead to a host’s vulnerability, and that embedded within hospitality are the very seeds of its own potential destruction. Welcoming the guest—the Other, a frenemy, AI—can lead to the host’s sovereignty unravelling, where sovereignty can be understood in its broadest conceptual sense possible: one’s space (or home) as well as one’s identity and integrity. This intersubjective blending is even more apparent when we take into consideration that Derrida writes in French where the term hôte can denote, depending on the context, either guest or host. Interpretations and translations of hospitality continue today: whether it be as a pragmatic form or an abstract, philosophical construct, the concept will (and arguably should) never be laid to rest. While the very notion of hospitality, the givenness of its communal veracity is obviously enabling, we do not need to look too far in our current climate to witness how conceptually, at least, it has been called into crisis. ‘Crisis,’ at its very root, indicates a turning point and a decision. Not all crises are therefore inherently bad or negative, and yet the term is rarely shrouded in positivity. In a post-truth era; as we explore the use and limits of AI; as we further communicate through the semiotics of emojis; as teeter-tottering governments modify language policies, and as institutional settings regulate and enact the boundaries in which we work and live, we must ask: is language—and are languages—in crisis? And can the same be said of hospitality? Translation, Interpreting, and interculturality are at the very heart of both hospitality and crisis, as the latter inevitably creates contexts of language contact due to globalization, as well as chosen and forced migration. With this conference topic, there are two potential thematic avenues for presenters to explore in relation to Translation, Interpreting, as well as Intercultural Studies: one more aligned with the multifaceted notion and voices of ‘hospitality’ and the other with ‘crisis.’ This conference therefore calls on scholars, educators, and practitioners to reflect and present on these disciplines and their interaction with these themes as they play out in their professional, creative, and scholarly reflections and important work. Possible subthemes to explore include: · T&I and the guest-host dynamic· Violence in/and T&I· Language(s) in crisis· Hospitality and crisis· Regional and minority languages· Data Sovereignty and indigenous languages· AI and/in crisis – trust, machine translation, and language access in crisis situations· T&I in hospitality & tourism· T&I in regional conflicts· T&I in natural disasters· Hospitality and ethics in relation to volunteer translation, AI-assisted translation, and the sustainability of the profession· The translation/non-translation of literature as examples of hostipitality· Rethinking T&I and sovereignty through Indigenous Knowledges· The ethics and politics of translation and intercultural studies research, education, and practice: a turning point?· (Feminist) ethics of care· Disability Studies and the Politics of language(s) in translation and interpretation – who gets to speak?· Lost languages – linguistic preservation, hospitality, and ethics· Resisting the status quo – rethinking dissemination of translations as a question of the commonsLanguage Policy· All abstracts/proposals for individual papers (20 minutes each) and panels must be submitted in English or Te Reo Māori for peer-review by the Advisory Board, and all papers will be presented in English or Te Reo Māori. Interpreting will be provided contingent on available funds.· Workshop proposals must be submitted in English or Te Reo Māori for peer-review by the Scientific Committee; however, presentations during workshops in languages other than English or Te Reo Māori are welcome. A minimum of two presenters is required for workshops. Interpreting will be provided contingent on available funds.Key Deadlines· 5 November 2026: Deadline for potential convenors to submit panel, workshop, roundtable or artistic initiatives· 20 December 2026: Announcement of the accepted proposals (panels, workshops, roundtables and artistic initiatives) & call for papers and performances.· 20 March 2027: Individual abstract submission to accepted panels and general sessions· 5 June 2027: Notification of acceptance of proposals (all formats).· 5 June 2027: Registration opens · 1 August 2027: Closing date for early registrationRegistration· 5 June 2027: Registration opens· 1 August 2027: Early-bird registration closesLink to registration: to be provided soon. Solidarity Fund and Bursaries for Band 3 & 4 CountriesMore information to be provided soon. CALL FOR PANELSPanelsPanels will serve as the cornerstone for structuring the conference programme. Panels are thematic, integrated discussions for 6 to 12 sessions on a clearly identified theme or topic within the larger theme of the conference (“Interculturality and Hospitality in Times of Crisis”). They should provide attendees with an opportunity to hear presenters engage in dialogue amongst themselves as well as with attendees about cutting-edge research, practice, theory building, and/or policy development.Important: at this stage, you do not need to have a list of speakers or abstracts. Your panel proposal will be assessed by the Scientific Committee. If accepted, your panel will then be posted on the IATIS website and turned into a thematic call for papers open for anyone to submit. Panel convenors will be in charge of reviewing all abstracts submitted to their panel. The members of the scientific committee will review panel convenors’ selection before a notification of acceptance of abstracts can be issued. Timeline for Panels· Submission of panel proposals: 5 November 2026· Announcement of accepted panel proposals: 20 December 2026· Submission to accepted panels: 20 March 2027· Acceptance notification: 1 June 2027 Link to the submission platform: to be provided soon. The following information will be required:· Details about the convenor(s): name, surname, affiliation, bionote (approx..100 words) and contact address· Details about the proposal: abstract (approx. 500 words)· Optional: Tentative list of speakers and subtopics covered, if any. Please note that even if you have a list of possible speakers, all accepted panels remain open to submissions by interested IATIS delegates See examples of IATIS panels in previous conferences:· Oman Panels 2025· Barcelona Panels 2021· Hong Kong Panels 2018 CALL FOR WORKSHOPS Pre-conference workshops run for a day or half a day on Dec 6 (or Dec 7, subject to enrolment numbers). These workshops are designed to be training sessions on a topic of interest to conference attendees, such as teaching and professional development, with a special emphasis on learning or developing new skills.Timeline for Workshops· Submission of workshop proposals: 5 November 2026· Announcement of acceptance: 20 December 2026· Workshop Registration: 5 June 2027 CALL FOR ARTISTIC INITIATIVES These initiatives will reflect the cultures of the world. Artistic initiatives come from conference delegates and can be about or across cultures. They should address the topic of the conference (“Interculturality and Hospitality in Times of Crisis”). Timeline for Artistic Initiatives · Submission of artistic initiative proposals: 5 November 2026· Announcement of acceptance: 20 December 2026 CALL FOR PAPERS These are individual presentations that form the backbone of the conference's parallel sessions. Researchers can send abstracts to be presented as papers in thematic panels (accepted panels, see above) or independent of any panel in the conference. Papers are given the same amount of time given to panel session papers, and they may be added by the conference scientific committee to an established conference panel, if relevant, and in consultation with the convenor. Timeline for Papers· Call for individual papers: 20 December 2026· Deadline for potential presenters to submit abstracts for papers in and beyond thematic panels: 20 March 2027· Announcement of accepted papers: 1 June 2026 Link to the submission platform: to be provided soon. The following information will be required:· Details about the presenter(s): name, surname, affiliation, bionote (100 words approx.) and contact address· Abstract (250 words approx.) See examples of IATIS papers in previous conferences· Oman Papers 2025· Barcelona Papers 2021· Hong Kong Papers 2018
Call for Papers:Conference: Breaking Barriers in Creative Translation (BBCT).Venue: Mons, Belgium.Date: 18-20 Nov 2026.Themes and topics: Exploring fictional worldsApplication of new technologies to creative textsTransmedia analysesStylistic analysesAssessment of creativity in translation contextsRendering of humourRetranslationEthics and professional deontologyTranslation under constraintsCreativity and didacticsCognitive issues in creative translationKey dates: Submission: 07/09/2026Notification: 09/10/2026Registration: 01/11/2026Conference: 18-20/11/2026More details: https://bbct.sciencesconf.org/?lang=en
